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The present work is the product of several years study of the various aspects of Kant's Critical Philosophy and Hume's naturalism. During that time many individuals have helped with this work and it is hardly possible to set down the names of all of them. Meer
The idea of the present study is basically a simple one. It attempts to reconcile the concept of social evolution with that of the structural unity of Man, an idea that is becoming increasingly dominant in the exact as well as in the social sciences. Meer
In "Krisis der europäischen Wissenschaften und die transzen dentale Phänomenologie", dem zuletzt vom Husserl-Archiv in Löwen veröffentlichten Werk Husserls erscheint deutlich, welche Stellung und welche Aufgabe für ihn seine Phänomenologie in der Geschichte hat. Meer
1) vgl. ,,50phistes" 248c4 - 253c3 und 254b7-257aI2. 2) Heidegger, Brief über den "Humanismus"; s. in "Platons Lehre von der Wahrheit", Bern 1947,5.53. Meer
The present study is not a series of disconnected essays concerning select ed Western philosophies. All its parts belong organically together and constitute one whole. Meer
The present work is, as its title indicates, a study of Hume's theory of imagination. Naturally, it is a study of a particular sort. It has a certain scope and limitations, takes a certain line of approach, exhibits certain emphases, has certain ends-in-view, etc. Meer
This book will examine one of the oldest problems in understanding what Hegel was trying to do. What is the place of the Logic in the Hegelian system? Meer
The relation of mind and body is one of the central problems of post Cartesian times. It has precluded a unified theory of the positive sciences and prevented a satisfactory notion of man's psychophysical unity. Meer
The present volume brings together a number of things I have written on the subject of analogy since the appearance of The Logic of Analogy in 1961. In that book I tried to disengage St Thomas' teaching on analogous names from various subsequent accretions which, in my opinion, had obscured its import. Meer
We live in a time of functionalism, operationalism and technologism with all its levelling, depersonalising and dehumanising effects. In such an age, the question arises of philosophy as critical, reflective theory about the world, man's position and purpose in the world and the relationship between philosophy and man as a free individual. Meer
Thinking about God is historical thinking and that in two senses : the idea of God has a history, and those who think about God think through an historically formed mind. Meer
Fifteen years ago, Dorion Cairns concluded an article on phenome nology with a cautious appraisal of its influence in America. "Thus far," he wrote, "it continues to be an exotic. Meer
The present book intends to approach the problem of mind, meaning and consciousness from a non-naturalist or transcendental point of view. The naturalization of consciousness has reached a dead-end. Meer
Les Deux Sources de la Morale et de la Religion is not a book to leave one indifferent. Those who are persuaded by its argument or inspired by its message are prone to manifest the same enthusiasm as Georges Cattaui who praised it as one of the greatest and wisest books conceived by philo sophers. Meer
This book is divided into three main parts: an introduction to theories of culture, a section on Chinese culture, and one on cultural construction. The first part can be interpreted as an attempt to explore the meta-theoretical system of culture at the philosophical level. Meer
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